Hudnut, Robert K. 1996 0-7734-8817-0 120 pages Examines Emerson's aesthetic as a metaphysical poem about two things: the human act of creation, and the divine. In the transcendental frame of reference, an aesthetic becomes basically a religion and not a philosophy. This study constructs a deductive framework from Emerson's writings, which works from the ground upward toward the Emersonian ideas on art: the "Materials" of Art must be considered before the "Method" of Art, and from these is created a philosophical-theological mold. It particularly examines Emerson's indebtedness to Coleridge, and also mentions earlier influences on both of them, such as Kant, Fichte, Plotinus, Plato, et al.
Rudy, John G. 2001 0-7734-7461-7 300 pages This study demonstrates that Zen and Emersonian texts provide a mutual generative context for engaging the meditative dynamics of voidist spirituality. Combining methods of modern literary scholarship with the philosophical initiatives and the meditative practices of Zen Buddhism, the text crosses disciplines as well as cultures, offering a nonmonotheistic, nonpatheistic discursive ground upon which to study what Emerson calls "spiritual emptiness."
Schwarzmann, Georg 2010 0-7734-4728-8 316 pages This study analyzes the impact of Ralph Waldo Emerson and Walt Whitman on José Martí and his search for a political and cultural design for postcolonial Latin America. Martí integrated Emerson’s call for individual self-reliance and for cultural independence from Europe, as well as Whitman’s embrace of liberty and democracy and his poetry and prose reveal the formal and conceptual influence of the two North American writers.
Acharya, Shanta 2001 0-7734-7629-6 268 pages Between 1820, when Emerson started keeping his journal, and 1870, when Society and Solitude appeared, Indian thought played a number of complex roles in the articulation of the Emersonian self. Studies of Emerson’s Orientalism, caught up on the archaeological excavation of sources, failed to view his Indian interest from the broader perspective of the history of ideas. In tracing Emerson’s single great idea about the act of experiencing the world, this book establishes the relevance of Indian thought to the enactment of this process and the influence it had on his mode of expression.
Tobin, Dennis 2003 0-7734-6755-6 256 pages Since 1920, climbers known as 14ers peakbaggers have climbed all fifty-four 14ers. Their personal narratives and literature indicate ties to American Transcendentalism, a religion promoted by Ralph Waldo Emerson. Personification of Colorado 14ers is achieved through archival, diachronic, and narrative approaches within a qualitative methodology. Two unique models developed by the author, the Transect Model and the Transcendental Ziggurat Model, assist in data retrieval and analysis. It identifies spatial, demographic, and narrative data of peakbaggers. A diachronic approach primarily focuses on Colorado mountaineering during 1912 to 1998 and the life span of Ralph Waldo Emerson, 1803-1882. The Colorado 14ers peakbaggers, by exhibiting Transcendental belief and pilgrimage activity, create a cultural geography supporting American Transcendental pilgrimage.
Goto, Shoji 2007 0-7734-5351-2 208 pages This book attempts to reveal the Eastern roots of the transcendentalist thought of Ralph Waldo Emerson and Henry David Thoreau. Not only modern England, France, Germany, Italy, and Spain, but also ancient Egypt, Persia, India, and China were favorite hunting grounds of knowledge for Emerson. Thoreau recommended the Bhagavad Gita enthusiastically, asserting that the book deserves to be read with reverence even by Yankees. There was probably no one in the West who so ardently loved and recommended Hindu literature as Thoreau. Be this as it may, the Eastern side of both of these men’s thought is widely neglected in studies. This work seeks to mend this blind-spot in the scholarly approaches to Emerson and Thoreau.
Kramp, Joseph M. 2014 0-7734-4305-3 292 pages A new psychological, social and political examination of Emerson’s life and experience of symbolic loss that demonstrates the importance and purpose of individual and social transformation and revitalizes Emerson’s literary importance for contemporary American society.
Young, Regina M. 2003 0-7734-6668-1 494 pages This study demonstrates that there is a substantial philosophical congeniality between Ralph Waldo Emerson and Victor Hugo which has so far gone unnoticed. It shows many striking affinities, offering a fresh perspective on both authors. It examines how both Emerson’s and Hugo’s ideas and perceptions grew out of 19th-century Western ideology, as well as their personal psycho-physiological experiences of the world. In arguing for an understanding of Hugo as a Gallic Transcendentalist, this comparative study corrects one popular image of the French writer, that of a moody, eccentric megalomaniac and superficial trifler. Beginning with a lively cultural-studies analysis of both writers’ personal as well as socio-historical backgrounds, it examines specific, authentic 19th-century articles from French and American journals in order to shed light on what critics had to say about the foreign poet. There is also a collection and analysis of Emerson’s never-written ‘French Traits,’ Emerson’s perceptions of the French as a nation as expressed in his journal entries. The study then gives a detailed analysis of Emerson’s and Hugo’s main affinity: their Transcendentalist cosmogony.
Callaway, H.G. 2008 0-7734-5127-7 296 pages This new edition of Ralph Waldo Emerson’s Society and Solitude reproduces the original 1870 edition—only updating nineteenth-century prose spellings. Emerson’s text is fully annotated to identify the authors and issues of concern in the twelve essays, and definitions are provided for selected words in Emerson’s impressive vocabulary. The work aims to facilitate a better understanding of Emerson’s late philosophy in relation to his sources, his development and his subsequent influence.